Sociology EssayExample:Culture may be defined, through the aid of Schneider, as a complex "system of symbols and meanings" (p. 197). As symbols and meanings, not to mention the values upon which they are predicated, tend to be culture-specific, cultures may find one another unintelligible. Anthropology contributes to cultural understanding insofar as anthropologists, through their recording and presentation of culture, unravel the complexities which surround cultural symbols and rituals and, importantly, play a fundamental role in rendering the unintelligible, intelligible. In his exposition of the role of anthropology in the communication and explication of culture, Geertz emphasises the imperatives of cultural relativism. As he quite explicitly states in his Interpretation of Culture, the role of the anthropologist in the communication and exposition of culture is that of the ethnographer whose responsibility is to "first grasp and then render" (p. 10). Engagement in the "thick description" of culture is predicated on the anthropologist's assuming the role of an ethnographer and within the context of that role, to understand the culture's codes and symbols from the inside. The point here is, according to Geertz, that loci of culture are the hearts and minds of its natives and this imposes the imperatives of entering the hearts of minds in order to understand culture and communicate it, not from the anthropologist's subjective point of view but, "from the native's point of view" (Geertz, Local Knowledge, p. 56).Cultural relativism is the optimal approach, not just to the study of cultures but, to their accurate comprehension. Geertz's "thick description" of culture, which translates into understanding culture "from the native's point of view" implies the comprehension of cultures from an internal perspective. To be able to understand a culture on its own terms, from an internal perspective, the ethnographer needs to engage in "experience near" as opposed to "experience distance" (p. 57). The first necessitates that the ethnographer listen to an informant's description of his culture and his explanation of how he and his fellow cultural adherents perceive, feel, think and imagine the world around them. Listening to informant and engaging in experience near, as compared to maintaining distance, gives the ethnographer a solid sense of the intricacies of the culture in question and helps in the understanding of the underlying meaning of its symbols. This understanding is the cornerstone of "thick description;" relativist descriptions of culture which emerge as intelligible and deeply understood.The imperatives of exercising cultural relativism when studying alien cultures are further emphasised by Schneider. As he writes, "the assumption that culture cannot be reduced to any other system makes it possible to study culture on its own, apart from all other aspects of behaviour" (p. 197). Culture is whole and all inclusive with the implication being that culture does not simply define and transmit meaning and symbol but that contains its own self-explanation. The exercise of cultural relativism is, in other words, facilitated by the fact that the wholeness of cultures implies that they explain themselves, thereby negating the need to turn to other cultures for possible explanations.In sum, it is apparent that the works discussed are intent on the preservation of the integrity of individual cultures. Cultural relativism, understanding cultures "from the native's point of view" and composing "thick descriptions" of culture, is the means by which anthropologists record cultures while preserving their integrity.ThesisSimply put, a thesis is an unproved statement presented in the opening paragraph of an essay with the expressed goal to turn in from a generalization to a proven fact by the end of the work. Its placement is usually the first or last sentence of said paragraph. It can be explicit: "The causes of the recent Global Financial failure can be clearly traced to…" or it can be an implied (understood) agenda set forth by the author.On a larger basis, a thesis is similar to a Dissertation. The change is simply in the name of the sought degree. Both Master's and Doctorate Candidates need to complete a large original piece of writing prior to graduation. The standards and particular required expectations will differ, but the usual general understanding is that a Master's Thesis is the logical expansion (to varying degrees) of the initial thesis statement.Term PaperA term paper generally refers to a to a piece of research or writing that is completed over the course of an academic term. This can be at the secondary or post-secondary level. These papers provide students with the opportunity to demonstrate to their teachers they have the ability to argue or analyze a particular concept or point concerning a specific topic in one subject area. Term papers are usually an extremely important part of a student's work and often represent a high percentage of their grade. Sometimes these papers are used to elaborate on specific concepts that the teacher deems important, but there is also some overlap with the idea of essay and term paper. The quality of these papers and expectations for them are usually very high. Get a 10% DISCOUNT for your order of academic essays. Just visit any of our sites below! ID#251Jo10ThEssayist.comUSessayist.comUKessayist.comLawEssayist.comHDessayist.comAussiEssayist.com
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Sunday, 7 October 2012
Sociology Essay Thesis Term Paper
Sociology EssayExample:Culture may be defined, through the aid of Schneider, as a complex "system of symbols and meanings" (p. 197). As symbols and meanings, not to mention the values upon which they are predicated, tend to be culture-specific, cultures may find one another unintelligible. Anthropology contributes to cultural understanding insofar as anthropologists, through their recording and presentation of culture, unravel the complexities which surround cultural symbols and rituals and, importantly, play a fundamental role in rendering the unintelligible, intelligible. In his exposition of the role of anthropology in the communication and explication of culture, Geertz emphasises the imperatives of cultural relativism. As he quite explicitly states in his Interpretation of Culture, the role of the anthropologist in the communication and exposition of culture is that of the ethnographer whose responsibility is to "first grasp and then render" (p. 10). Engagement in the "thick description" of culture is predicated on the anthropologist's assuming the role of an ethnographer and within the context of that role, to understand the culture's codes and symbols from the inside. The point here is, according to Geertz, that loci of culture are the hearts and minds of its natives and this imposes the imperatives of entering the hearts of minds in order to understand culture and communicate it, not from the anthropologist's subjective point of view but, "from the native's point of view" (Geertz, Local Knowledge, p. 56).Cultural relativism is the optimal approach, not just to the study of cultures but, to their accurate comprehension. Geertz's "thick description" of culture, which translates into understanding culture "from the native's point of view" implies the comprehension of cultures from an internal perspective. To be able to understand a culture on its own terms, from an internal perspective, the ethnographer needs to engage in "experience near" as opposed to "experience distance" (p. 57). The first necessitates that the ethnographer listen to an informant's description of his culture and his explanation of how he and his fellow cultural adherents perceive, feel, think and imagine the world around them. Listening to informant and engaging in experience near, as compared to maintaining distance, gives the ethnographer a solid sense of the intricacies of the culture in question and helps in the understanding of the underlying meaning of its symbols. This understanding is the cornerstone of "thick description;" relativist descriptions of culture which emerge as intelligible and deeply understood.The imperatives of exercising cultural relativism when studying alien cultures are further emphasised by Schneider. As he writes, "the assumption that culture cannot be reduced to any other system makes it possible to study culture on its own, apart from all other aspects of behaviour" (p. 197). Culture is whole and all inclusive with the implication being that culture does not simply define and transmit meaning and symbol but that contains its own self-explanation. The exercise of cultural relativism is, in other words, facilitated by the fact that the wholeness of cultures implies that they explain themselves, thereby negating the need to turn to other cultures for possible explanations.In sum, it is apparent that the works discussed are intent on the preservation of the integrity of individual cultures. Cultural relativism, understanding cultures "from the native's point of view" and composing "thick descriptions" of culture, is the means by which anthropologists record cultures while preserving their integrity.ThesisSimply put, a thesis is an unproved statement presented in the opening paragraph of an essay with the expressed goal to turn in from a generalization to a proven fact by the end of the work. Its placement is usually the first or last sentence of said paragraph. It can be explicit: "The causes of the recent Global Financial failure can be clearly traced to…" or it can be an implied (understood) agenda set forth by the author.On a larger basis, a thesis is similar to a Dissertation. The change is simply in the name of the sought degree. Both Master's and Doctorate Candidates need to complete a large original piece of writing prior to graduation. The standards and particular required expectations will differ, but the usual general understanding is that a Master's Thesis is the logical expansion (to varying degrees) of the initial thesis statement.Term PaperA term paper generally refers to a to a piece of research or writing that is completed over the course of an academic term. This can be at the secondary or post-secondary level. These papers provide students with the opportunity to demonstrate to their teachers they have the ability to argue or analyze a particular concept or point concerning a specific topic in one subject area. Term papers are usually an extremely important part of a student's work and often represent a high percentage of their grade. Sometimes these papers are used to elaborate on specific concepts that the teacher deems important, but there is also some overlap with the idea of essay and term paper. The quality of these papers and expectations for them are usually very high. Get a 10% DISCOUNT for your order of academic essays. Just visit any of our sites below! ID#251Jo10ThEssayist.comUSessayist.comUKessayist.comLawEssayist.comHDessayist.comAussiEssayist.com
Sociology for Social People and Psychology for the Psyched
Sociology and psychology sometimes get lumped together under the category of "social sciences," and are left to remain there without further distinction. Generally, it's known that sociology and psychology have something to do with studying people in a somewhat scientific way. This is not a false assumption, but it fails to acknowledge the two sciences as disciplines in their own right. Sociology and psychology are related and often coincide, but they have different definitions. Sociology is the study of human social groups and how they interact with each other, while psychology is basically the study of human mind and behavior. It's no wonder that sociology and psychology intersect-obviously, the way people think and act influences the way they group together and form societies. In turn, the motivation that society instills in people influences their thoughts and actions. Sociology often deals with issues of race, economics and culture. Inevitably, sociology ends up paying a lot of attention to how unfair the world is, and it explains how people can see things completely different depending on what country they're in. In the nature versus nurture debate, sociology puts its stake in nurture. Sociologists tend to see a lot of things in life as socially constructed. For example, many sociologists would take the position that race and gender technically don't exist. Sociology points to the fact that people share practically 99.9% of their DNA and that in some societies, it's women who are considered strong and aggressive. All of the characteristics, actions and thoughts of human beings are simply by-products of culture.On the other hand, psychology would lean a little more towards nature than sociology does, paying attention to what's going on inside of us as well as outside. Psychology has its roots in more abstract spiritual notions, but today it takes the physical world into account. Psychology examines our biological processes, and how they might influence the thoughts we have and the choices we make-psychology studies the brain as well as the mind. When people think of psychology, they tend to think of shrinks and psychoanalysis. In reality, counseling psychology is just one aspect of psychology as a whole. There are other fields such as biological psychology, clinical psychology, developmental psychology and social/personality psychology-human behavior and thinking, when you think about it, practically all of life is psychological. There are some critics who would dispute the classification of sociology and psychology as sciences, psychology in particular. People can make difficult and sometimes questionable participants in scientific research. How can you quantitatively measure people and psychological processes you can't see? Sociology has it a little easier than psychology in this department, since environmental factors are easier to study than internal ones. Is it really possible to measure factors like thoughts and emotions? Granted, psychology is much more scientific than it used to be when it first started out, but it still receives some flak for being a "pseudo-science."Whether you choose to study sociology or psychology, you're bound to run into some of the same concepts, just with different focuses. Even though they can sometimes represent opposing sides of the nature versus nurture debate, science is coming to realize that both nature and nurture are important. Sociology and psychology both have something to contribute to human knowledge, and therefore they're worth distinguishing and studying.
Sociology In Different Types
In anthropologyHuman societies are most often organized according to their primary means of subsistence. Social scientists have identified hunter-gatherer societies, nomadic pastoral societies, horticulturalist or simple farming societies, and intensive agricultural societies, also called civilizations. Some consider industrial and post-industrial societies to be qualitatively different from traditional agricultural societies.Today, anthropologists and many social scientists vigorously oppose the notion of cultural evolution and rigid "stages" such as these. In fact, much anthropological data has suggested that complexity (civilization, population growth and density, specialization, etc.) does not always take the form of hierarchical social organization or stratification.Also, cultural relativism as a widespread approach/ethic has largely replaced notions of "primitive," better/worse, or "progress" in relation to cultures (including their material culture/technology and social organization).According to anthropologist Maurice Godelier, one critical novelty in human society, in contrast to humanity's closest biological relatives (chimpanzees and bonobo), is the parental role assumed by the males, which supposedly would be absent in our nearest relatives for whom paternity is not in general determinable.In political scienceSocieties may also be organized according to their political structure. In order of increasing size and complexity, there are bands, tribes, chiefdoms, and state societies. These structures may have varying degrees of political power, depending on the cultural geographical, and historical environments that these societies must contend with. Thus, a more isolated society with the same level of technology and culture as other societies is more likely to survive than one in closer proximity to others that may encroach on their resources (see history for examples). A society that is unable to offer an effective response to other societies it competes with will usually be subsumed into the culture of the competing society (see technology for examples).In sociologySociologist Gerhard Lenski differentiates societies based on their level of technology, communication and economy: 1) hunters and gatherers, 2) simple agricultural, 3) advanced agricultural, 4) industrial, and 5) special (e.g. fishing societies or maritime societies).[3] This is somewhat similar to the system earlier developed by anthropologists Morton H. Fried, a conflict theorist, and Elman Service, an integration theorist, who have produced a system of classification for societies in all human cultures based on the evolution of social inequality and the role of the state. This system of classification contains four categories: * Hunter-gatherer bands (categorization on duties and responsibilities.) * Tribal societies in which there are some limited instances of social rank and prestige. * Stratified structures led by chieftains. * Civilizations, with complex social hierarchies and organized, institutional governments.In addition to this there are: * Humanity, mankind, that upon which rest all the elements of society, including society's beliefs. * Virtual society is a society based on online identity, which is evolving in the information age.Over time, some cultures have progressed toward more-complex forms of organization and control. This cultural evolution has a profound effect on patterns of community. Hunter-gatherer tribes settled around seasonal food stocks to become agrarian villages. Villages grew to become towns and cities. Cities turned into city-states and nation-states.[4]Many societies will distribute largess, at the behest of some individual or some larger group of people. This type of generosity can be seen in all known cultures; typically, prestige accrues to the generous individual or group. Conversely, members of a society may also shun or scapegoat members of the society who violate its norms. Mechanisms such as gift-giving and scapegoating, which may be seen in various types of human groupings, tend to be institutionalized within a society. Social evolution as a phenomenon carries with itself certain elements that could be detrimental to the population it serves.Some societies will bestow status on an individual or group of people, when that individual or group performs an admired or desired action. This type of recognition is bestowed by members of that society on the individual or group in the form of a name, title, manner of dress, or monetary reward. Adult male/female status, in many societies, is subject to a ritual or process of this type. Altruistic action in the interests of the larger group is seen in virtually all societies. The phenomena of community action, shunning, scapegoating, generosity, shared risk and reward are common to many forms of society.
Sociology of Deviance and Student Findings
In 2004, our second iteration of the TSO simulated field study included the students in anadvanced course--Sociology of Deviance. The course, which defined deviance as behaviorthat a social group regards as unacceptable and attempts to prohibit with negative sanctions,required students to enter at least three TSO properties and to observe to what degree andin what situations a controlling group defines and sanctions deviant behavior. The juniorsand seniors in the course performed, as one would expect, on a much higher level than thestudents in Soc 101 and earned a higher percentage of A's (7/15) on their papers. They receivedthese grades for several reasons. (1) They were able to distinguish between the rulesof the game (i.e., "terms of service") and the deviance constructed by various actors in localcircumstances within the game. (2) They described deviant behaviors and sanctions invokedat specific properties where they visited and observed. (3) They generalized appropriately(using the course definitions) about social control and transgressions.In performing these sorts of observation and analysis, the students were acting within thelong-standing tradition of social science and empirical research. What follows is an aggregatedescription of the more interesting instances of deviance observed and documented bythe members of Soc 310.Most students found it easy to distinguish between the TSO instituted regulations and thosemaintained and enforced at specific properties developed by gamers themselves. The TSOinstitutional regulations (known as the "terms of service") are formally published on theWeb site and must be agreed to as part of the enrollment process. The terms of service arediverse and include such matters as the illegal publication online of copyrighted material,the improper use of complaint submission buttons, and unwelcome harassment of otherplayers. None of the students directly witnessed or produced violations so flagrant as towarrant the major means of enforcement available to TSO--banishment from the game.TSO is, after all, a virtual world. Since its virtual inhabitants are not subject to the kinds ofphysical damage or deprivations encountered in the real world, it is hard to imagine a form ofdeviant behavior that would count as more than a slight and passing emotional disturbance.Accordingly, there is no police force visible in the game and the monitoring and reportingof perceived infractions is generally up to the players themselves.A case in point is the scamming, which often victimizes newly arrived players, who aresometimes referred to as "newbies." One such newbie reported being flattered and pleasedwhen another Sim asked him to be his roommate, with the provision that the newbie buysome expensive appliances for the household--at a cost of 5,000 Simoleans, the amount of"money" with which each newbie starts the game. The next time the newbie logged on, helearned that the property was up for sale and that all the profits (including his 5,000 Simoleaninvestment) would go to the owner.This sort of random and individualized predation, which is more of a caveat emptor than apunishable transgression, depends on a discrepancy between the knowledge of the scammerand the victim. A group that refers to itself as the "F.U. Mafia" exploits such discrepancieson a much larger scale through their "scam houses." Scam houses are rather like a smallLas Vegas casino where Sim visitors can play the "games of chance" permitted by TSO'sterms of services. In one such game, a Sim pays 1,000 Simoleans to pick a card describingan activity he must perform in order to increase his stake. The problem is, the Sim does notknow that the activity (in this case, eating 10 virtual snacks in 20 TSO minutes) cannot beperformed successfully because of speed limitations built into the system. When the victimSim predictably fails the challenge, the scam house owner pockets the 1,000 Simolean stakeplus the cost incurred for the snacks. And the victim Sim often leaves without even realizinghe or she has been scammed.
Sociology Of Reality TV
You know something has permeated a culture when American colleges and universities are charging big money to teach classes about the sociology and psychology of reality TV.Aside from the more traditional subjects like calculus and European History, college students are paying several grand a semester to collectively watch and discuss Big Brother, American Idol or MTV's The Real World. Students debate questions like "Why is reality TV so popular?" or "Why do people want to be broadcast while using the toilet or failing to discipline their wild children?" I am sure the founders of the great American institutions of learning are backflipping in their graves knowing that students are writing papers about Flavor Flav, but many academics argue that reality TV actually provides a new lens through which to view and interpret our culture. The question remains: Could reality TV actually be teaching us anything, or are these classes just dangling carrots to get more students to pay $30,000 tuition bills?No matter what, popular culture has arguably been taken over by television's version of reality. Though these shows are not something many of us wish to put into a time capsule to reflect the condition of American media in the 21st century, most of us cannot get enough of them. There are just as many closet watchers of reality TV as there are self-proclaimed reality addicts. And, it doesn't even seem like the story-line or topic matters anymore - it's the format that grabs us. The same person might watch Project Runway, Making the Band and Flip that House. So perhaps it's just exciting to peer into the minds, emotions and lives of others. The popularity of blogs would certainly affirm that. In a time when we know less and less about what goes on behind the doors of the Oval Office or the gilded lobbies of American's largest corporations, it seems we all just want a little bit of truth, or else a whole lot of candor.
Sociology Programs
Are you a gadget person? Have to be first to have the next biggest thing or be on the first wave of the next latest trend? What about brand loyalty in gadgets, clothes, foods, car, or just about anything else you buy? Have you ever considered how a sociology degree might put you right on the leading edge of the marketplace?Most people connect sociology degrees to social work programs and there's very good reason for that. A social work degree is exactly what's needed to work directly with individuals who need a little assistance getting the most out of their lives. Graduates of sociology programs often choose the field of study just so they can work directly with individuals in need. Those earning a masters in social work often direct these humanitarian efforts.Sociology is an important aspect of product development, too, thus the need for graduates with sociology degrees in the design and development phases of some of the most successful products on the market.Remember the old versus New Coke controversy? Sociological studies of the company's market might have prevented the whole mess. A deeper understanding of the sociological aspects of the technologies behind Betamax versus VHS might have spared Betamax developers and investors some unwelcome publicity.The social differences between drivers of a Chevy pick-up, a Toyota Prius, and a Mercedes-Benz SUV may seem obvious but deeper sociological study is required to find out just what it is that makes a person pick a Toyota Lexus over a Mercedes or a BMW.Market studies have been instrumental in the popularity of various products that become must-have consumer goods. Many market studies are conducted by members of the design and development team that earned sociology degrees. People holding a masters in sociology are often called on to design and orchestrate the study.Sociology is an important aspect of product development, too, thus the need for graduates with sociology degrees in the design and development phases of some of the most successful products on the market.Remember the old versus New Coke controversy? Sociological studies of the company's market might have prevented the whole mess. A deeper understanding of the sociological aspects of the technologies behind Betamax versus VHS might have spared Betamax developers and investors some unwelcome publicity.The social differences between drivers of a Chevy pick-up, a Toyota Prius, and a Mercedes-Benz SUV may seem obvious but deeper sociological study is required to find out just what it is that makes a person pick a Toyota Lexus over a Mercedes or a BMW.Market studies have been instrumental in the popularity of various products that become must-have consumer goods. Many market studies are conducted by members of the design and development team that earned sociology degrees. People holding a masters in sociology are often called on to design and orchestrate the study.
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